to walk what's left of our wits.
*photo: Old Bank Street, Manchester, UK by R.A.D. Stainforth
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| my paternal great-grandfather, Glenn Hanna with his portable bellows camera, circa 1910 |


Since Monday's post, my DNA has been dancing a jig. I've been
We are all about tartans here at the manor. And as the zesty fall
weather approaches, I am anxious to bring out the soft wool tartans
and tweeds. The autumn and winter wardrobe is always so much
more snuggly and interesting. Last year for Christmas, I gave hand
made family tartan wool hats as gifts; a cap for WT and a tam for
my daughter. WT is known to don his kilt on holidays and special
occasions and puff out a tune or two on his bagpipes. Two songs are
just about the limit inside the manor.
The notion of belonging to a tribe, for me conjures feelings of warm
pride and connectedness. The word "clan", in its original sense
referred to a kindred group. The origins of the distinctive tartan
patterns are shrouded in controversy. To the Gael it was breacan
feile, speckled cloth, but the word tartan appears to come from the
French word tirtaine, implying a European origin.
The earliest written references to tartan occur in the accounts of the
treasurer of James III in 1471 and descriptions of the multicolored
cloth appear in Lowland Scots, my ancestors, by the 1570s. The
"sett" or pattern varied from place to place, so a person might
identify the origins of the wearer from the colors of his cloth. It
appears the earliest tartans were territorial rather than clan-based,
although in many cases the two would have been synonymous. One
of the earliest examples of tartan is a Falkirk sett, a small piece of
cloth used as a stopper in an earthenware pot. The sett was in six
colors, with an intricate pattern and was dated as being made some
time between 250 and 325 AD.



